First Prayer Service

FIRST PRAYER SERVICE

LITURGY OF LIGHT AND BIBLE ENTHRONEMENT

Introduction (Commentator)

As we begin our study of the Old Testament, let us ask God to accompany us in this journey of faith with his chosen people. We will set our expectations and also give our commitments for the course, believing that he will accompany us throughout the year and will guide us as we learn about him, Yahweh, our God of faithfulness and steadfast love.

Opening Song
“Narito Ako” or “Panginoon Aking Tanglaw”
A large Bible is brought in procession to the altar while the hymn is sung.

Liturgy of Light

(Prayer Leader 1)
I light a light in the name of the Father who lit the world and breathed the breath of life into me.
(All) PRAISE THE FATHER WHO LIT THE WORLD AND GAVE ME LIFE.
(The first candle is lit.)

(Prayer Leader 2)
I light a light in the name of Jesus who saved the world and stretched out his hands to embrace mankind.
(All) PRAISE JESUS, THE SON OF GOD WHO SAVED THE WORLD.
(The second candle is lit.)

(Prayer Leader 3)
I light a light in the name of the Holy Spirit who sanctifies the world and inspires in me holy desires of goodness and truth.
(All) PRAISE THE HOLY SPIRIT, MY COMPANION AND GUIDE TO HOLINESS.
(The third candle is lit.)

(ALL TOGETHER)
We light three candles for the Trinity of Love:
the Father, the Son, and the Holy Spirit.
God above us, God beside us and God within us.
To the Triune God be glory and praise forever and ever.
AMEN.

Scripture Reading

A reading from the Book of Exodus

Now Moses was tending the flock of Jethro, his father-in law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush.

Moses saw that though the bush was on fire it did not burn up. So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."

When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!“ And Moses said, "Here I am."

"Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." Then he said, "I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.

The Word of the Lord

THANKS BE TO GOD.

Reflection (Teacher)

Like Moses, we are also invited by God to discover him… the God of our fathers in the faith: the God of Abraham, the God of Isaac, the God of Jacob… Yahweh, our God of faithfulness and love who reveals his love for us in the Scriptures, which is his story and our story, the love story between him and all humanity. As we begin our study of Scriptures, let us ask for the grace to know him more clearly, to love him more dearly and to follow him more nearly.

Guide Questions for Reflection (COMMA THINKING METACARD)
What are your expectations for this course on the Old Testament?
What do you promise/commit to help realize these expectations?

Closing Prayer

God of the living word,
Give us the faith to receive your message,
the wisdom to know what it means,
and the courage to put it into practice.

Amen.

Last Post for 2007-2008

Shalom guys!

Before I finally sign off, here is one last video you should not miss.



Happy Vacation!

Pointers for Review

Shalom Class!

Not giving in to your demands for a full-blown reviewer completely, but trying to give some help for your study, here is a copy of our Pointers for Review and a brief summary of the prophets as we discussed them in class, as well as that of our final lesson on the Psalms.

(Download here.)

Study well and good luck for your exams! Once again, I feel greatly blessed and truly thankful that you have been my students during OUR first year in Xavier High School. If there is anything I would never want you to forget, it is the truth that God loved you with a faithful and enduring love, as the Psalmist says, long before you were even born, continues to love you, and will always love you to the end. And if there is anything more I want to ask, is that he will enable you to experience this love, truly and deeply in your own life, and enable you to respond to him freely in love. Be good always. Find time to pray.

With God's blessings and all my heart's affection,

Mr. Leo Ocampo

Prophets of the Present: Markhael

IN THOSE DAYS, turmoil and confusion loomed upon God's people living in the Philippines...

Despite seeming economic success, a greater part of the people continue to suffer because of widespread selfishness, corruption and dishonesty among its government and among the people. Even the leaders of the Church appear divided among themselves and many of our citizens feel hopelessly indifferent about the muddled situation.

Will there be true prophets bold enough to proclaim God's Word to this nation? To sort out issues and tell of what is really in store, here is one young but no less fiery prophet called by God...

The Book of the Prophet Markhael
H1E

Sample Prayer Service

Shalom Class!

A guide as you prepare for your Prayer Service this Quarter.

Prophets of the Present
Sample Prayer Service

More Creative Synthesis

Shalom Class!

Here are three more excellent videos from our Prophets Creative Synthesis Series.

Two videos from H1D:
1. A music video on the prophet Micah.
2. A very moving parallel between the Israelites experience and their own experience as a class!

Another from H1G:
1. A very cute children's drawing storyboard that has a very moving message right at its center. Very well put! (and presented before no less than the Principal herself as observer!)

Mazal Tov!

Prophets of a Future Not Our Own

Below is a copy of Archbishop Romero's poem "Prophets of the Future" which serves as our conclusion to the "Prophets of Old" and our transition to becoming "Prophets of the Present." Preceding it is a short writeup I wrote last year, which was the Jubilee of the First Jesuit Companions, as a form of introduction concerning Archbishop Romero.

Oscar Romero has always been a familiar name to drop in discussions about Church involvement in socio-political affairs. But he has never been as meaningful to me as after I watched the profoundly moving film, “Romero”. Three things struck me in particular: his vision, his passion, and his compassion which correspond to the peculiar gifts of the Three Companions whose Jubilee we celebrate this year.

One Good Archbishop

Oscar Romero began with a narrow vision: a world of books, a Church of the church, which conservative forces in the Vatican would have noted in choosing him as prelate of San Salvador. Such a narrow mind implied narrow possibilities—a certain predictability that assured the survival of the institutional hierarchy of the Church in the middle of conflicting forces that threaten to destroy one another in his native land. Romero must have seemed to them an excellent choice: one good archbishop who will never bother to stir the hornet’s nest and will surely preserve the status quo, at least for “The Church”.

But things turned out very differently. Moving from his small diocese of Santiago de Maria straight to the capital of El Salvador, Archbishop Romero began to see the situation from a wider perspective. He saw the wanton living of the military authorities and the business people who conspired to maintain their political and economic status. He saw the violence of the rebels, who were even joined by some of his priests who have ceased to believe in any other way to reform than bloody revolution. More keenly, he witnessed the anguish of the people who suffered horribly from this shameless plunder and useless conflict.

Vatican II asserts that nothing genuinely human fails to raise an echo in the heart of a follower of Christ. (GS, 1) It must have been a frightening cacophony of voices in the good bishop’s head: the subtle suggestions of the powers that be, the constant threats of the campesinos, and most of all the silent but piercing cry of the poor. Suggestions may be rejected and threats ignored; but even God who is in highest heaven, the Psalmist says, hears and is moved by the cry of the poor.

This awareness slowly, painfully led to the widening of Romero’s vision. He began to see that the interest of the Church is not only its own institutional preservation but first and most importantly, the welfare and dignity of persons whom God created in his likeness and Christ redeemed by his own blood. Romero’s famous words to his people were: “You are the Church.” The most moving scene in the film for me was that one in the parish occupied by the military. While the threat of death initially terrified Romero to peter out of retrieving the Sacrament in the desecrated church, the sight of the people emboldened him not only to return and rescue the sacramental species but to repossess the church and restore it to the people—the true Church of God. He began to see them as truly such and reminded them that they were in fact the presence of Christ here and now, tormented and crucified but on their way to redemption and liberation.

Such a vision kindled in him an intense passion to work for the liberation of his people though any possible and moral way. He negotiated with the government, dialogued with the revolutionaries, and worked in every way he can to recover a desaparecido, release a political prisoner, or comfort the widows and orphans of those who were murdered. Harassed and persecuted, stripped and imprisoned, he was weak and defenseless himself among his suffering people. But his mere presence in their midst steadily became a source of strength, courage and hope simply because he was solidary with them and they found in him not only a brave leader but a true father to lead, shelter and defend them.

Such a passion can only be fueled by true compassion—not one that is pretended but one that is so strong it cannot but issue into action: dispelling all fear, defying all opposition (including Rome’s constant ‘warnings’) and overcoming even his own inner hesitation. Such compassion moved him, not only to dedicate his ministry, but to offer his life as a final and ultimate act of witness to his faith in their struggle, his love for his people and his faith in God who calls all people to freedom and fullness of life. Indeed his blood, poured out with Christ’s own sacrifice, later proved to be, using the words of his self-fulfilling prophecy, “the seed of liberty” for his people and “a sign that hope will soon become a reality”.

Romero was truly God’s best choice for that difficult time in El Salvador. According to that dear pontifical hymn: Ecce Sacerdos Magnus, qui in diebus suis placuit Deo, crescere in plebem suam. Behold a great priest, placed by God in his own time to grow among his people. God himself emancipated and transformed him through his people to be one good archbishop who will in turn transform them and liberate them from their narrow visions, imbuing them with a passion sustained by hope and showing them a radical compassion that lays down its life in the true manner of the Gospel.

Romero died once but now he lives forever in Christ, in the Salvadoran people, and in our hearts who keep his memory a shining model and inspiration for our present struggle.

---

Prophets of a Future Not Our Own
Archbishop Oscar Arnulfo Romero of El Salvador (1917-1980)

It helps now and then to step back and take a long view.

The kingdom is not only beyond our efforts,

it is even beyond our vision.

We accomplish in our lifetime

only a small fraction of the magnificent enterprise

that is God’s work.

Nothing we do is complete,

which is another way of saying that

the kingdom always lies beyond us.

No statement says all that could be said.

No prayer fully expresses our faith.

No confession brings perfection.

No pastoral visit brings wholeness.

No program accomplishes the Church’s mission.

No set of goals and objectives includes everything.

This is what we are about:

We plant the seeds that will one day grow.

We water seeds already planted,

knowing that they hold future promise.

We lay foundations that will need further development.

We provide yeast that produces effects far beyond our capabilities.

We cannot do everything,

and there is a sense of liberation in realizing that.

This enables us to do something, and to do it well.

It may be incomplete but it is a beginning,

a step along the way,

an opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results,

but that is the difference

between the master builder and the worker.

We are workers, not master builders;

ministers, not messiahs.

We are prophets of a future not our own.

Chinese Catholics exempted from abstinence on Ash Wednesday

from http://www.cbcpnews.com/

MANILA, February 5, 2008— Chinese Catholics in Manila have been dispensed from fasting and abstinence in observance of Ash Wednesday this year.

Manila Archbishop Gaudencio Cardinal Rosales granted the exemption following a request from the Chinese community as Ash Wednesday falls on the new lunar year’s eve on Thursday. In his circular letter dated Jan. 16, Rosales gave the dispensation “in the spirit of pastoral solidarity with our Catholic Chinese and Chinese-Filipino brothers and sisters.” “In solidarity with the whole church however, I request that those dispensed on Ash Wednesday will observe fasting and abstinence on the first Friday of lent (Feb. 8),” he said.

The request was coursed through Msgr. Bong Lo, who is the vicar for the Chinese and Chinese-Filipino Catholic community.

In Chinese culture, ashes symbolically represent pain and suffering and many Chinese Catholics do not want to receive such on a day of rejoicing.

The Chinese New Year falls on Ash Wednesday, a day of fasting and abstinence that ushers the season of lent.

After the Vatican II, the Church allowed the Catholic faithful of different countries to observe cultural holidays.

Fr. Genaro Diwa, of the Manila archdiocese’s liturgical affairs said that Chinese believers can receive a special dispensation to observe the ritual another day.

“That is to respect there cultural celebration so the Church gives in but they have to know that they are still obliged as Chinese Catholics,” said Diwa.

Chinese Catholics may not even want to receive ashes that day because the words “Remember man, you are dust and to dust you will return” are antithetical to the New Year practices, where death and mourning are not brought up.

Similarly, the solemn clothing appropriate for Mass goes against the New Year sense where the colors for penitents—black or white—are avoided. (Roy Lagarde)

The Ashes of Lent and the Water of Easter

The Ashes of Lent and the Water of Easter

Leo R. Ocampo

Ash Wednesday signals the beginning of Lent, a season of cleansing and renewal preparing us for Easter. On this day, ashes are traced on our foreheads in the form of a Cross as we are told: “Turn away from sin and believe in the Good News.” You may find it ironic that we soil ourselves with ashes as we begin this special time when we are supposed to clean up and renew our lives. But looking a little closer at the symbol of the day and two familiar stories from the Hebrew Scriptures may show us the meaning of this important ritual and the entire season of Lent.

Turn Away from Sin

The ashes that we use come from the palm branches that were blessed during last year’s Palm Sunday. The burning of these dried and withered palms signify our dying to our old selves, once green and fresh in our commitment to Christ, which may have become dull and lifeless because of complacency and sin.

We burn to make space for something new and something better. Since ancient times, our ancestors have burned forests to clear up space where they can live and plant. We burn fat to build more muscle. Even in this modern age, we burn computer files to accommodate new documents and more important programs in our hard drives.

Thus, we observe the season of Lent and its threefold discipline of fasting, prayer and almsgiving for us to slowly and gradually die to our old selves and make space for something new and something better. We fast and try to abstain from things we usually binge in—not only meat but perhaps soda, TV or computer games—to restrain our impulsive attitudes and have more self-control. We pray some more—not just mumbling our usual prayers but perhaps looking at ourselves some more in front of the mirror and before God—to temper our restlessness and to focus again on the things that really matter in life. We give some more of what we have to others more in need—not just the usual coin to a beggar but perhaps more kindness and forgiveness to those who frequently get on our nerves—to overcome our self-centeredness and cultivate compassion.

Believe in the Good News

The Hebrew Scriptures shows us the good that God can create from ashes. In the Second Creation Story, we see a dry and barren wasteland where nothing could be found:
At the time when the LORD God made the earth and the heavens—while as yet there was no field shrub on earth and no grass of the field had sprouted, for the LORD God had sent no rain upon the earth and there was no man to till the soil… (Gen 2: 4)

Suddenly, water gushes out of nowhere and begins to water the parched ground. We see God form man from the dust of the earth with his own very hands and blow into his nostrils the breath of life.

…but a stream was welling up out of the earth and was watering all the surface of the ground—the LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being. (Gen 2: 6-7)

God’s work of Creation does not stop there. After a time of terrible destruction, when the people of Israel were defeated by the Babylonians—their city burned to the ground and the people hopelessly scattered like ashes away from the Promised Land—the Lord transports the prophet Ezekiel back to the battlefield full of dry, decaying bones, and asks him:

“Son of man, can these bones come to life? Prophesy over these bones, and say to them: Dry bones, hear the word of the LORD! Thus says the Lord GOD to these bones: See! I will bring spirit into you, that you may come to life.” (Ezekiel 37: 3-5)

As the prophet proclaimed God’s Word, the ashes began to form and cover the dead, withered bones with sinews, flesh and skin. God then breathes on them once again with his spirit and gives them life.

This is the Good News of Lent. From the ashes of our dying to self, God himself will form something new and something better. As we come to Mass on Easter morning, we are sprinkled with refreshing water to irrigate our old, lifeless dust and raise us to new life.

Traced in the Form of a Cross

The ashes of our dying to self are traced on our foreheads in the form of a Cross to remind us of the even deeper meaning of what we are trying to do. We do not just die to ourselves but we die with Christ who was sinless and pure but did not feel ashamed to soil himself with our life, in all its dryness and dullness, and even our death. God stoops to the ground once again and with his loving hands, now bloodied and nailed to the wood of the Cross, forms us from the dust of the earth and the ashes of our dying.

Receiving the ashes means accepting the challenge to clean up our lives and change ourselves for better with the assurance that God himself will carry our efforts through. He does not tire of ever creating so this should give us the courage to keep on purifying and improving ourselves. Year in and year out, he gifts us with Lent, an opportune time to burn bad habits, rid our lives of useless clutter and allow him to form of us, something new and something better.

This is the mystery of the Cross, which we celebrate during the season of Lent and ought to live out throughout our lives: we die to ourselves in union with Christ so that the Father may also raise us together with him to newness of life in the Spirit. If we die with Christ in the Cross of Lent, we shall surely be refreshed and created anew by the water of Easter—resplendently rising from the ashes in glorious Resurrection!

Amos Video

Shalom Class!

Presenting the compressed Amos Video from H1E.

Hosea Video

Shalom Class!

Here's another exciting must watch in our Prophets Report Series, this time from H1G. Thanks to Brian Lim for his trademark witty, well-crafted lines and to the actors for their truly impassioned delivery.

Regarding the Reports

We are one in spirit with the Christian Churches here in the Philippines in celebrating National Bible Week. Fittingly enough, the two group reports we had today in H1A and H1E, especially the Creative Summaries, have been truly excellent so far!

Daniel Quiaoit, Martin See and Martin Ongchuan of H1A presented the world premiere of Quiaoit's very own "Fall of the Sanctuary"--rendered with heartfelt emotion. (We are waiting for the web debut of that song which we will have once they give me the recording.)

Markyn Kho, Michael Tobias and Michael Gotamco of H1E recorded a trailer and a video that both presented, in a very interesting way, the life, times and message of Amos. Unfortunately, the movie itself exceeds the upload llimit of YouTube. The trailer is featured below.



Some other things that you can still do are:

1. Role play
2. Live or Recorded Newscast (especially to give a brief historical background of the prophet's times)
3. Talk Show (Interview the prophet)

You are free to explore other possibilities in presenting your group report, as long as you are able to present the essential parts clearly and completely. You can always consult me if you have any doubts or questions.

I am looking forward to more great reports and excellent Creative Summaries that we can feature here. God bless.

Powerpoint Slides

Shalom Class!

Here are the powerpoint slides for Prophets as well as my Christmas Presentation. God bless.

Prophets
Called to Proclaim God's Word of Judgment and Salvation

The House in Bethlehem
A Promise Fulfilled

Some Important Announcements about the Reporting

Shalom Class!

Just some important announcements about your reporting:

A copy of our main reference: Lawrence Boadt's "Introduction to the Old Testament" is now available in the High School LRC together with other supplementary materials. You may also refer to the Old Testament timeline posted near the ITKiosk. I request that you handle these materials with care. I also highlighted the pages covering the first four topics to offset the advantage of the other groups having more time to prepare than others. After the first four reports, the rest of the groups should already have a feel of how to report and which points to emphasize so you can do research on your own.

The written report and materials is due at least two WEEKDAYS (except for the first two/three groups) before the report or else, I will not allow your group to report and you will get zero for this component. I will be checking the written reports to assure that you are able to cover all the important points that you need to tackle. However, do not try to submit a really rough draft to avoid having to do a terrible amount last minute research. I will not be giving away important details that easily because it will defeat the purpose of having a group report if I just let you mouth my own "report". However, in real cases of difficulty about your research work, you can always consult me personally or through email.

The reporting will begin first meeting next week with one group reporting each meeting. Deadline of written reports for the groups reporting on Monday-Wednesday will be on Friday.

For H1A: We have chosen the group leaders in class. You may now form your own groups subject to my revision, if I find that necessary.

God bless all of you.

Xavier-ICA Interaction

Shalom Class!

Here are the slideshows of the pictures I took of your Batch Interaction with your ICAn counterparts last Saturday. Unfortunately, the first part could not be uploaded because the file is too big. I'll make another video over the weekend.

I should tell you that I was generally impressed by your gentlemanly conduct, as well as your candor and friendliness, that I was able to observe during the activity. Even those who were shy and quite reserved in class bonded well with the ICAns. Your notable talents in music as well as in modeling also shone during the fashion show.

For picture requests, I will just transfer all the files on a DVD which you can just borrow from me beginning next week since it will take too much time to upload them. God bless.

Prophets Not of Doom

Shalom Class!

As you prepare your reports about your specific prophet, you may find it helpful to read this short article that I have prepared to give you a general background about the life and mission of the prophets.

Prophets Not of Doom
Leo R. Ocampo

After the Division, Israel and Judah began to live separate lives. Although they remained connected by their common Patriarchal origins and Covenant with Yahweh, they were now ruled by separate, sometimes warring monarchies. Unfortunately, another thing that remained common to them was the kind of kings they continued to have. Those who followed David, both in Israel and in Judah, were mostly unlike him (except for three: Asa, Hezekiah, and Josiah) and were more like Solomon and his son Rehoboam—leading the people not in fidelity to God and the Covenant but in immorality, corruption, and idolatry that worsened with the passing of years.

It was in these difficult moments in the life of God's chosen people that the prophets were raised and sent. They themselves experienced the negative effects of this widespread moral degeneration and infidelity to the Covenant. With righteous and untarnished eyes, they also saw that it will lead to their society’s eventual downfall. But many of them remained reluctant and unwilling to accept their mission because the message they had to preach was not easy to sell but counter-cultural, provocative and largely unwelcome.

As prophets, they were sent with judgment to challenge popular but false values and exhort the people and their leaders to abandon their accustomed but evil ways. They had to preach of hard repentance, calling people to make difficult choices in favor of the Covenant-relationship to be able to return to God, while at the same time warning them of the imminent destruction that loomed closely, if they chose not to listen and act.

The words they were given were bittersweet to preach: strongly-worded judgment and very stern warnings that, although intended to save the people, were often too hard to swallow and almost always fell on deaf ears. Yet nevertheless, these messengers of God were never “prophets of doom” and “prophets of despair” as some would like to call them. Instead, these brave men continued to prophecy despite rejection and persecution because they continued to believe that Israel had hope if they repented and changed their evil ways. Despite the fact that majority of the message they proclaimed was often comprised of severe condemnations and gory images of punishment, no authentic prophecy ever ends without some promise of salvation, no matter how short and bleak, trusting in God’s enduring love and fidelity.

However, despite the efforts of the prophets, the people and their leaders did not listen. The Northern Kingdom of Israel would eventually fall to the Assyrians while the Southern Kingdom of Judah fell to the Babylonians soon after. But even in this time of terrible suffering and hopelessness, the prophets continued to call the people to repent and return, and to arouse their hope even when it seemed, to eyes that saw only the present and not the future, they had nothing more to return to.

Thus, the prophets had to preach the Word entrusted to them at the cost of great sacrifice, sometimes even of their own lives, in their struggle to get an unwelcome message across and even more difficultly, the struggle to keep hope alive against their own despair. Yet even though the prophets may have ultimately failed to convert the people and so change the fate of the nation, their message continues to be a source of wisdom and inspiration for us even now. Like ancient grains of pollen, they remain valid, potent and ready to sprout in any welcoming soil because although they may have been harsh and often violent, they are indestructibly true.

Prophets are unpopular, then and even now. And I guess that is the way things will continue to be for those who choose to see, accept and proclaim the difficult truth with its even more difficult challenges. But what is even more difficult to see, accept and proclaim is the small but thriving core of the prophetic vision: that although the present may seem stubborn and hard to change and the future, dark and without any promise, hope survives even as a scanty remnant. God's faithful love, even when unnoticed, slowly flowers from the stump, capable of raising dead bones to life with new Spirit, always rising again from the despair of death.

Prophets of Old

Shalom Class!

The first part of your Creative Synthesis for this quarter will be a group report on an assigned Old Testament prophet that you will have to research on and present to the class. Although we will not be able to cover all the prophetic books of the Old Testament, this shortened canon will hopefully provide you a good overview of the prophetic tradition spanning all the important periods in this part of Israel's history.

Your main reference for this reporting will be Lawrence Boadt's Reading the Old Testament: An Introduction (New Jersey: Paulist Press, 1984). Although you don't need to buy a copy, copies are available for Php250 at all Saint Paul's bookstores in case you would like to have one. I am making my own copy available for your use at the LRC, together with other books that I've selected from our school's collection that you can also refer to. Just inquire from the school librarian about the books I reserved for you. You may also use other references besides the ones I recommended, but make sure you have consulted and understood Boadt first, before going to other references, especially the Internet, where we cannot be too sure about the information provided.

The following is the order of reporting.

Prophets of the Eight Century BC
1. Amos
2. Hosea
3. Micah
4. Isaiah of Jerusalem (Isaiah Chapters 1-39)

Prophets in the Last Days of Judah
5. Zephaniah and Habakkuk
6. Jeremiah

Prophets during the Exile
7. Second Isaiah (Isaiah Chapters 40-55)
8. Ezekiel

Prophets During the Period of Restoration
9. Third Isaiah (Isaiah Chapters 56-66)
10. Zechariah

You may consult me personally or through email (leoruizocampo@yahoo.com). Remember to submit to me your written report and other materials you'll be using at least two days before your assigned reporting day. God bless you.

Major Requirements

Shalom Class!

Our fourth and final quarter is in and, as many teachers have probably told you already, these last few days are going to fly away very fast.

Though your grades for the third quarter are generally high, let this not be an excuse for you to slacken because as you well know, the fourth quarter grade will be very crucial.

Hence, we are now assigning your CLE major requirements very early in the quarter to allow you adequate time to prepare for them.

Fourth Reflection Paper
My Hopes and Fears in Xavier High School
Deadline: January 30, 2007

Creative Synthesis Part I:
Prophets of Old
Deadline: Report and Materials to be submitted at least 2 days before assigned reporting date

Creative Synthesis Part II:
Prophets of the Present
Deadline: Last Meeting in February

As you receive this To-DO list, bear in mind the words of the prophet Isaiah as pictured in the cartoon above. Remember that as you do all these, you are not only toiling or suffering, or even just learning and growing, but also giving honor and glory to our loving and ever-faithful God.

Benedicamus Domino! Deo gratias!

Merry Christmas Everyone!

Shalom Class!

May you have a truly blessed and meaningful Christmas with your family, friends and all you hold close and dear, and may the New Year bring you more opportunities to experience God's love for you and share it with others. I greatly enjoyed even my rather brief visit to your Christmas agape parties.

Congratulations too to those who got a perfect grade for their Scrapbooks:

H1A
Daniel Quiaoit
Vince Gawtee
Martin Ongchuan
Jasper Tiu
Jeremy Yu

H1B
David Ngo
Aric Lim
Robert Go
Derrick Yao
Jodaren Dyhengco
Prudy Reyes

H1C
Shane Benedicto
Al Ramos Yeo
Julliard Tan
Richter Siccion
Reiner Locsin

H1D
Charles Gosiaco
Lucas Ngo Dee
Janson Sy
Marco Bermejo
Vincent Whang

H1E
Michael Tobias
Markyn Kho
Joshua Reyes
Philippe Bitong
Gregory Tecson
Michael Tobias

H1G
Jessel Herradura
Alex Oh
Eric Lao
Jed Chua
Josh Co

Although practically all your projects were truly great, these projects excelled not only in creativity and presentation but more importantly in content and even group participation.

God bless all of you.

Saul and David

The King Controversy ended with God granting the people's ardent request for a king. However, an important condition was given by God through Samuel: a king has to be faithful or else, he and the people with him, will perish.

It was an assurance as well as a warning: God will continue to bless his people and their king as long as they continued to honor him as their One and only True King, from whom authority and the strength to carry it out comes. But then, it was also a very serious warning: all infidelity to the Covenant will have to pay its price.

This part of the lesson explores the lives of the first two kings of Israel and how their actions and attitudes led to their eventual success and downfall:

Saul and his father’s asses (1 Sam 9) – Saul here is described as a tall and handsome young man who, besides being comely of stature, is responsible and efficient in being entrusted with an important errand by his father.

A King among the Baggage (1 Sam 10) – After being chosen and anointed King by Samuel, Saul remains hesitant to accept the post, feeling unworthy and unqualified for the job. Some of the people also question his capacity but Scriptures described them as worthless. He is shy and weak in the eyes of men but in the eyes of God, he is humble and submissive.

Merciful to His Enemies (1 Sam 11) – Certain groups rebelled against Saul and his men slaughtered them. Saul however was hesitant to execute his enemies, thanking the Lord instead for his victories. Saul was not proud about his own achievements but recognized God as the real source of his victory and success.

Chapter 12 – Samuel’s Homily at Saul’s Inauguration
Here, Samuel gives his famous exhortation about authority. Authority comes from God and must be exercised in accord with his will. Fidelity will be the ultimate condition for the kings' success or downfall.

Saul at Gilgal (1 Sam 13) – Saul was waiting for Samuel to offer the holocausts before an important battle but be became impatient and preside over the ritual himself, to the anger of Samuel who arrived just as he finished.

Saul and Jonathan (1 Sam 14) – Jonathan unwittingly disobeyed Saul’s order for a fast. Saul became very angry and ordered him executed. If not for the intercession of the other soldiers, Jonathan's life would not have been spared.

Agag and the Bleating Sheep (1 Sam 15) – Saul disobeyed the “ban” (herem) to dispose of and keep none of the war spoils. He tried to deceive Samuel but God had found him out and told the prophet. Samuel vows never to return to him and refuses henceforth to ever see him.

By the end of Chapter 15, both God and Samuel are already very dissatisfied with Saul. Samuel already refuses to see Saul, although he grieves for him. God orders him to fill his horn with oil once again and look for another king to anoint in Saul’s stead.

When God, and Samuel, finally turned their backs on Saul because of his infidelity and disobedience, the search was on for another king to replace him. Let us try to find out whether this king is indeed better than Saul and what made the difference.

Call of David (1 Sam 16) – David is the youngest of Jesse’s children, but he is the one who was chosen by God. “Not as man sees does God see, because man sees the appearance but the LORD looks into the heart." (6, 7) He does not measure by human standards but supplies power, strength and grace with the mission that he gives even when it seems lacking at first. The Spirit of God departs from Saul and now goes to David together with God’s favor and blessing. He now possesses the gift of healing “for the Lord is with him” (6, 18) and uses this to help relieve the affliction of Saul.

David and Goliath (1 Sam 17) – With God’s Spirit in him, the young David defeats the feared Philistine giant, Goliath. His renown spreads throughout Israel and he begins to outgrow Saul in popularity among the people with his great skill and also his humility.

David was successful because the Lord was with him. Saul on the other hand grows more and more jealous of David and seeks to end the young man’s life. Jonathan, the son of Saul protects his dear friend.

David’s Attitude towards Saul (1 Sam 24, 26) – Saul is hunting David down but when David finds the opportunity to kill Saul at the latter’s most vulnerable moment (easing nature in a cave), the former refuses to do so. Here, they make a peace pact but Saul continues to pursue David.

Spear and Water Jug (1 Sam 26) – Despite Saul’s infidelity to the peace pact, David continues to refuse to lay his hand on the Lord’s anointed, waiting for the Lord himself to put an end to Saul’s reign in his own way and time. (1 Sam 26: 10-11) Here, David gets another chance to slay Saul at another vulnerable moment (sleeping) but only takes Saul’s spear and water jug as a sign of his mercy and respect for Saul.

The chase continues until the defeat and death of Saul and Jonathan. When Saul and Jonathan died, David wept bitterly for them both. Afterwards, he succeeded Saul and began his reign, soon to become the greatest of all Israel’s kings. He unified the kingdom and established peace in the land.

David established the city of Jerusalem as his capital and brought the Ark of the Covenant there, amid great joy and rejoicing. David’s reign, after many and successive victories, marked a period of peace in the turbulent history of Israel. They were settled in the promised land at last.

David however was not a perfect king. He too had his own mistakes, like Saul. But what made the difference?

David’s Sin (2 Sam 11) – David here commits a double sin. Not only does he take Bathsheba for himself, another man’s wife but he also has Uriah, the husband of Bathseba, killed in a setup. The prophet Nathan goes to David again to rebuke him. David, however, repents, acknowledges his fault, and begs for God's forgiveness. (See Psalm 51 for David's prayer of forgiveness)

Although David was punished by God for his great crime, God forgave David for David remained sincere and loyal to God in his heart despite his grave sin. He continued to show goodness and kindness even to his enemies, even for example, to his own son, Absalom who rebelled against his own father.

God did not take back his promise to David and will continue to fulfill it, for the sake of his promise—to David himself and Abraham, his father.