First Prayer Service

FIRST PRAYER SERVICE

LITURGY OF LIGHT AND BIBLE ENTHRONEMENT

Introduction (Commentator)

As we begin our study of the Old Testament, let us ask God to accompany us in this journey of faith with his chosen people. We will set our expectations and also give our commitments for the course, believing that he will accompany us throughout the year and will guide us as we learn about him, Yahweh, our God of faithfulness and steadfast love.

Opening Song
“Narito Ako” or “Panginoon Aking Tanglaw”
A large Bible is brought in procession to the altar while the hymn is sung.

Liturgy of Light

(Prayer Leader 1)
I light a light in the name of the Father who lit the world and breathed the breath of life into me.
(All) PRAISE THE FATHER WHO LIT THE WORLD AND GAVE ME LIFE.
(The first candle is lit.)

(Prayer Leader 2)
I light a light in the name of Jesus who saved the world and stretched out his hands to embrace mankind.
(All) PRAISE JESUS, THE SON OF GOD WHO SAVED THE WORLD.
(The second candle is lit.)

(Prayer Leader 3)
I light a light in the name of the Holy Spirit who sanctifies the world and inspires in me holy desires of goodness and truth.
(All) PRAISE THE HOLY SPIRIT, MY COMPANION AND GUIDE TO HOLINESS.
(The third candle is lit.)

(ALL TOGETHER)
We light three candles for the Trinity of Love:
the Father, the Son, and the Holy Spirit.
God above us, God beside us and God within us.
To the Triune God be glory and praise forever and ever.
AMEN.

Scripture Reading

A reading from the Book of Exodus

Now Moses was tending the flock of Jethro, his father-in law, the priest of Midian, and he led the flock to the far side of the desert and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush.

Moses saw that though the bush was on fire it did not burn up. So Moses thought, "I will go over and see this strange sight—why the bush does not burn up."

When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!“ And Moses said, "Here I am."

"Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." Then he said, "I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.

The Word of the Lord

THANKS BE TO GOD.

Reflection (Teacher)

Like Moses, we are also invited by God to discover him… the God of our fathers in the faith: the God of Abraham, the God of Isaac, the God of Jacob… Yahweh, our God of faithfulness and love who reveals his love for us in the Scriptures, which is his story and our story, the love story between him and all humanity. As we begin our study of Scriptures, let us ask for the grace to know him more clearly, to love him more dearly and to follow him more nearly.

Guide Questions for Reflection (COMMA THINKING METACARD)
What are your expectations for this course on the Old Testament?
What do you promise/commit to help realize these expectations?

Closing Prayer

God of the living word,
Give us the faith to receive your message,
the wisdom to know what it means,
and the courage to put it into practice.

Amen.

Last Post for 2007-2008

Shalom guys!

Before I finally sign off, here is one last video you should not miss.



Happy Vacation!

Pointers for Review

Shalom Class!

Not giving in to your demands for a full-blown reviewer completely, but trying to give some help for your study, here is a copy of our Pointers for Review and a brief summary of the prophets as we discussed them in class, as well as that of our final lesson on the Psalms.

(Download here.)

Study well and good luck for your exams! Once again, I feel greatly blessed and truly thankful that you have been my students during OUR first year in Xavier High School. If there is anything I would never want you to forget, it is the truth that God loved you with a faithful and enduring love, as the Psalmist says, long before you were even born, continues to love you, and will always love you to the end. And if there is anything more I want to ask, is that he will enable you to experience this love, truly and deeply in your own life, and enable you to respond to him freely in love. Be good always. Find time to pray.

With God's blessings and all my heart's affection,

Mr. Leo Ocampo

Prophets of the Present: Markhael

IN THOSE DAYS, turmoil and confusion loomed upon God's people living in the Philippines...

Despite seeming economic success, a greater part of the people continue to suffer because of widespread selfishness, corruption and dishonesty among its government and among the people. Even the leaders of the Church appear divided among themselves and many of our citizens feel hopelessly indifferent about the muddled situation.

Will there be true prophets bold enough to proclaim God's Word to this nation? To sort out issues and tell of what is really in store, here is one young but no less fiery prophet called by God...

The Book of the Prophet Markhael
H1E

Sample Prayer Service

Shalom Class!

A guide as you prepare for your Prayer Service this Quarter.

Prophets of the Present
Sample Prayer Service

More Creative Synthesis

Shalom Class!

Here are three more excellent videos from our Prophets Creative Synthesis Series.

Two videos from H1D:
1. A music video on the prophet Micah.
2. A very moving parallel between the Israelites experience and their own experience as a class!

Another from H1G:
1. A very cute children's drawing storyboard that has a very moving message right at its center. Very well put! (and presented before no less than the Principal herself as observer!)

Mazal Tov!

Prophets of a Future Not Our Own

Below is a copy of Archbishop Romero's poem "Prophets of the Future" which serves as our conclusion to the "Prophets of Old" and our transition to becoming "Prophets of the Present." Preceding it is a short writeup I wrote last year, which was the Jubilee of the First Jesuit Companions, as a form of introduction concerning Archbishop Romero.

Oscar Romero has always been a familiar name to drop in discussions about Church involvement in socio-political affairs. But he has never been as meaningful to me as after I watched the profoundly moving film, “Romero”. Three things struck me in particular: his vision, his passion, and his compassion which correspond to the peculiar gifts of the Three Companions whose Jubilee we celebrate this year.

One Good Archbishop

Oscar Romero began with a narrow vision: a world of books, a Church of the church, which conservative forces in the Vatican would have noted in choosing him as prelate of San Salvador. Such a narrow mind implied narrow possibilities—a certain predictability that assured the survival of the institutional hierarchy of the Church in the middle of conflicting forces that threaten to destroy one another in his native land. Romero must have seemed to them an excellent choice: one good archbishop who will never bother to stir the hornet’s nest and will surely preserve the status quo, at least for “The Church”.

But things turned out very differently. Moving from his small diocese of Santiago de Maria straight to the capital of El Salvador, Archbishop Romero began to see the situation from a wider perspective. He saw the wanton living of the military authorities and the business people who conspired to maintain their political and economic status. He saw the violence of the rebels, who were even joined by some of his priests who have ceased to believe in any other way to reform than bloody revolution. More keenly, he witnessed the anguish of the people who suffered horribly from this shameless plunder and useless conflict.

Vatican II asserts that nothing genuinely human fails to raise an echo in the heart of a follower of Christ. (GS, 1) It must have been a frightening cacophony of voices in the good bishop’s head: the subtle suggestions of the powers that be, the constant threats of the campesinos, and most of all the silent but piercing cry of the poor. Suggestions may be rejected and threats ignored; but even God who is in highest heaven, the Psalmist says, hears and is moved by the cry of the poor.

This awareness slowly, painfully led to the widening of Romero’s vision. He began to see that the interest of the Church is not only its own institutional preservation but first and most importantly, the welfare and dignity of persons whom God created in his likeness and Christ redeemed by his own blood. Romero’s famous words to his people were: “You are the Church.” The most moving scene in the film for me was that one in the parish occupied by the military. While the threat of death initially terrified Romero to peter out of retrieving the Sacrament in the desecrated church, the sight of the people emboldened him not only to return and rescue the sacramental species but to repossess the church and restore it to the people—the true Church of God. He began to see them as truly such and reminded them that they were in fact the presence of Christ here and now, tormented and crucified but on their way to redemption and liberation.

Such a vision kindled in him an intense passion to work for the liberation of his people though any possible and moral way. He negotiated with the government, dialogued with the revolutionaries, and worked in every way he can to recover a desaparecido, release a political prisoner, or comfort the widows and orphans of those who were murdered. Harassed and persecuted, stripped and imprisoned, he was weak and defenseless himself among his suffering people. But his mere presence in their midst steadily became a source of strength, courage and hope simply because he was solidary with them and they found in him not only a brave leader but a true father to lead, shelter and defend them.

Such a passion can only be fueled by true compassion—not one that is pretended but one that is so strong it cannot but issue into action: dispelling all fear, defying all opposition (including Rome’s constant ‘warnings’) and overcoming even his own inner hesitation. Such compassion moved him, not only to dedicate his ministry, but to offer his life as a final and ultimate act of witness to his faith in their struggle, his love for his people and his faith in God who calls all people to freedom and fullness of life. Indeed his blood, poured out with Christ’s own sacrifice, later proved to be, using the words of his self-fulfilling prophecy, “the seed of liberty” for his people and “a sign that hope will soon become a reality”.

Romero was truly God’s best choice for that difficult time in El Salvador. According to that dear pontifical hymn: Ecce Sacerdos Magnus, qui in diebus suis placuit Deo, crescere in plebem suam. Behold a great priest, placed by God in his own time to grow among his people. God himself emancipated and transformed him through his people to be one good archbishop who will in turn transform them and liberate them from their narrow visions, imbuing them with a passion sustained by hope and showing them a radical compassion that lays down its life in the true manner of the Gospel.

Romero died once but now he lives forever in Christ, in the Salvadoran people, and in our hearts who keep his memory a shining model and inspiration for our present struggle.

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Prophets of a Future Not Our Own
Archbishop Oscar Arnulfo Romero of El Salvador (1917-1980)

It helps now and then to step back and take a long view.

The kingdom is not only beyond our efforts,

it is even beyond our vision.

We accomplish in our lifetime

only a small fraction of the magnificent enterprise

that is God’s work.

Nothing we do is complete,

which is another way of saying that

the kingdom always lies beyond us.

No statement says all that could be said.

No prayer fully expresses our faith.

No confession brings perfection.

No pastoral visit brings wholeness.

No program accomplishes the Church’s mission.

No set of goals and objectives includes everything.

This is what we are about:

We plant the seeds that will one day grow.

We water seeds already planted,

knowing that they hold future promise.

We lay foundations that will need further development.

We provide yeast that produces effects far beyond our capabilities.

We cannot do everything,

and there is a sense of liberation in realizing that.

This enables us to do something, and to do it well.

It may be incomplete but it is a beginning,

a step along the way,

an opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results,

but that is the difference

between the master builder and the worker.

We are workers, not master builders;

ministers, not messiahs.

We are prophets of a future not our own.